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A
PRIVATE PLACE 1991
This is the story behind the novel:
A
Private Place could not have been written had I myself
not been to a progressive co-educational boarding school,
Bedales. You can read more about my experience of this
in the journalism section.
The scandal that brings down Knotshead is, however,
similar to one that closed another leading school of
this kind, Dartington; and features of life at a number
of other such schools are incorporated. Physically,
Knotshead is based on Stowe with its classical temples
and gardens.
The
benefits of co-education tend to be accepted without
question in Britain, particularly by those mortified
by experiences at single-sex schools. What I was attacking
was the principle of such establishments, which can
only be upheld by parents whom, as Alice says, "either
suffer from total amnesia about their own adolescence
or else have the sex-drive of the giant panda."
Co-educational boarding schools make sex a compulsory
part of the syllabus: the fact that if you're caught
in flagrante you'll be expelled only adds to its attractions.
Because a school is a small community, it is impossible
for any relationships to remain private. (The title
is of course, from Andrew Marvell's Invitation to His
Coy Mistress, which goes "the grave's a fine and
private place/ But none I think do there embrace.")
Those who resist it, or who are judged unattractive,
suffer psychologically for a very long time after -
in some cases, for life.
The
plot is actually a re-telling of the myth of Theseus
and the Minotaur, (hence Johnny Tore) with Alice as
Ariadne and Grub (whose real name derives from Dionysus)
as the god who rescues her. Those familiar with this
myth may have fun tracing its twists and turns in the
story. The painting of Ariadne's abandonment by Claude
in the Wallace Collection is my own invention, although
a magnificent one on the same subject by Titian is in
the National Gallery. Grub's family, the Viners, who
appear in this novel for the first time are also characters
in subsequent novels. The fairy-tale aspect of families
with three brothers has always intrigued me. Just as
Emma Kenward, Andrew Evenlode and the Anstey family
crop up in novels after 'Foreign Bodies', I found that
I wanted to write more about the Viner family. Tom became
the hero of A Vicious Circle, and their mother Ruth
has an important part to play in In A Dark Wood. They
represent the good side to liberal, middle-class morality
- a morality which strives to reconcile what often seems
irreconcilable, which is honest and brave and imaginative
- whereas the way Knotshead is run shows the bad side
to liberalism, with its deep-rooted hypocrisy, snobbery
and dishonesty.
It
was written as the Gulf War was being fought, and another
kind of battle was raging in Britain - the battle not
just to unseat the Conservative from power but within
the Left. I wanted to suggest this through describing
the battle between Romanticism and Classicism, of which
Grub is an exponent of the former and Alice the latter.
The landscape in which the pupils of Knotshead fight
is one of Classicism overlaid with Romanticism, with
Nature ultimately gaining the upper hand. In the end,
as Nietzsche suggested, neither should win but both
remain in balance. Grub needs Alice, and she him - but
whether she will ever accept this is another question.
I
have been amused by the assumptions that Alice must
be a portrait of myself. She is categorically not, though
I too did Latin A level. I was much more like Grub,
who shares my red hair, left-handedness, half-Jewish
ancestry and love of bad jokes.
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