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PAPER HOUSES, MICHELE ROBERTS, VIRAGO
If, as many believe, all fiction is a form of thinly-veiled
autobiography, novelists ought to be expert at it. The
scarcity of good ones, even by great writers, should
prove that, it is anything but. Michele Roberts’s
Paper Houses deserves particular praise as a consistently
fascinating portrait of both a woman’s artistic
life and the 1970s.
As in Doris Lessings’s two volumes, its enchantment
works on many levels. Roberts, the author of fourteen
novels, including Daughters of the House (short-listed
for the Booker) carries the reader through what she
rightly describes as “a fantastical city” in
which a bewildering change of lovers, homes, communes,
jobs and memories. Beguiling, enthusiastic, charming
and vividly impressionistic, it is an autobiography
to be savoured.
The child of an English working-class father and a
French Catholic mother, she wanted adventures beyond
those which an Oxford education might have prepared
her for. She begins with describing how the scholarly
self which loved medieval literature was swept up in
the revolutionary fervour of the late 1960s, encouraging
her to succumb to free love (though for years she didn’t
enjoy sex, and makes no bones about how coarse and
importunate most of the men she encounters were), drugs,
consciousness-raising and collectives. My generation
of novelists, which largely rejected all this as both
idiotic and suffused with a different kind of conformity,
will read about her freedom with a mixture of amusement,
irritation, admiration and, it must be said, envy.
She and her friends were genuinely bohemian, living
in poverty but boldly addressing injustices that now
seem obvious. When, as Library Scholar at the British
Museum, she finds Women catalogued between Lunatics
and Gypsies, you begin to understand a little of what
her generation were up against.
Having rejected Catholicism, she found like many a
recusant, that she still had a “Mother Superior
in my head”, with whom she battled, hurting her
real mother very deeply. The promiscuity is as startling
as the sexism; neither can have been helped by being
what Stella Gibbons described in Cold Comfort Farm
as “all arty-craft around the neck and ankles.” She
writes with humour as well as passion, candidly admitting
that a shrink to whom she poured out her streams of
consciousness told her she was “boring rather
than mad.” Sent to Bangkok as a librarian, she
sternly reminded the King and Queen of Thailand that
their library books were overdue before resigning.
Back in London, she lived in a succession of communes
and rooms in Holloway, Camberwell, Peckham Rye, Holland
Park, Notting Hill Gate and Bayswater. An unhappy four-year
marriage to William Binns, an art historian, transports
her to golden Italy in the 1980s, and Harvard where
she appals polite Americans by talking about nuns’ clitorises.
She is funny, naïve and impulsive but also, underneath
it miserable, self-critical, confused and honest. Both
witness and actor in her life, she tries and mostly
succeeds to neither bore nor hurt.
I doubt that there is a novelist alive who will
not recognise Roberts’s anguished accounts of
the eternal struggle to find the time, money, independence
and space in which to write, but its appeal for the
reader probably rests in its description of an era,
of a fiercely independent woman’s search for
love, and above all, perhaps, as a description of the
capital. If you can remember what parts of North and
West London used to be like before twenty years ago
then Roberts’s descriptions of buying food in
Portobello Market or cycling through the City in the
mystical “flow of alive delight” will bring
tears of nostalgia to your eyes. Published by the Women’s
Press, and briefly Poetry Editor of City Limits (the
now-defunct rival to Time Out) her seriousness and
her concern for structure are easy to overlook in the
rush of sensuous, experimental energy. Alongside Toni
Morrison, and the late Carol Shields, however, she
invented (in Flesh and Blood) a form of narrative which
can be read as two halves and zipped back together.
Her wrestling with her Catholic consciousness, and
the “magical and visionary” unconscious,
has borne fascinating if not always satisfying fruit.
The metamorphoses Roberts herself went through as
a feminist included the almost obligatory spell of
being a lesbian, until – hilariously – returning
home to find her partner Paula in bed with a bloke.
Her numerous straight friendships and acquaintanceships
include benignly gossippy mentions of Sarah Dunant,
Duncan Campbell, Doris Lessing, Sarah leFanu and even
the Telegraph’s own Cassandra Jardine. The
series of “paper houses” which she tried
to construct through writing are mirrored by the real
homes in which she lodges, always temporarily, and
always trying to mend. When she meets and marries the
painter Jim, clearly the great love of her life, you
hope so much that it will last forever, like her joy
in being able to buy a house of her own in France with
money from the WH Smith Prize. It does not. She is
reconciled with her long-suffering mother, and clearly
loves Jim’s children, but after seventeen years,
they part in “indescribable pain and sorrow”.
Like Colette, whom she greatly resembles, she is the
eternal female vagabond, somewhere between the gypsy
and the lunatic, with the freedom, pain and visionary
nature of both.
The Daily Telegraph, March 2007
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